Another thing I've been working on is a portrait of a friend, the brilliantly inventive architect/designer/comics artist Sylvia Libedinsky. When she came to my Pineapple celebration wearing a red and black striped dress I instantly wanted to paint a portrait. She agreed to sit for me wearing the same outfit and I started a fairly large canvas. But it didn't work out and wasn't what I was after. So I then cut a relief block and took some prints from it in various colours. Finally I inked and painted the block itself and this is the portrait I prefer. It isn't flattering but Sylvia says it is her. I hope it captures her enquiring, observant, mischievous, funny and melancholy spirit. I'm pleased with its ikon-like character, enhanced by the bas-relief and the gold I rubbed on some of the stripes.
I went to the Malevich exhibition this week and came away exhilarated and inspired. Walking along the South Bank afterwards I saw geometric blocks of primary colours moving towards and away from me in an animated re-enactment of Suprematist paintings. That these colours were strolling pedestrians wasn't important yet the presence of life was felt by its movement in space.
Pure abstraction, in art or in life, is not my calling but that doesn't mean I can't appreciate it and Malevich is among those I give homage to. His controversial black square was a bold manifesto for that period, a statement, like Magritte's later this is not a pipe. Malevich seems to say: this is not a window through which you can gaze at an illusory scene. It is just a square made of black pigment. But if your eyes are turned inwards you can also read it as a symbol, like the black stone of Mecca or the alchemists' Nigredo or the philosophers' Néant. Spiritual concepts played a greater role than is apparent in the evolution of non-objective art and Malevich, like Mondrian and Kandinsky, was particularly influenced by ideas elaborated in Theosophy and Anthroposophy. Reproductions of Malevich's paintings do not give any indication of their sensuous, tactile surface - the paint is laid on thickly, with raised edges where one colour meets another - and oddly enough, this loving attention to materiality makes you feel that they are about something more than matter. I'm allergic to 'holy pictures' whether traditional or alternative but early Russian and Greek ikons have a tangible spiritual presence for me. Their power is conveyed by very direct, solid, simple means and their reality is emphasised by strong, pure colours and gold embellishment. Whatever the spiritual or other-worldly may actually be, if it can be depicted at all then I'd say abstraction probably has one foot in the door.
A photo I took when leaving the exhibition became a Photoshop exercise in abstractification. Not Suprematist or Constructivist enough, too many colours and tones.
Then there was this ready-made Constructivist landscape outside on the South Bank.
And a reclining couple just waiting to become a sculpture or a poster.
And that's all for tonight folks.